![]() ![]() Your faith and resolve is all that let you endure your condition, but the scars remain. Hell, given their disease immunity at level 3, you're immune to the adverse effects of the disease, and can cast lesser restoration to restore what damage is done. His immunity to a lot of effects, spellcasting and damage soak with Lay on Hands seem very fitting, as does Heavy Armour proficiency. The game groups him among the "religious classes" when it comes to skill use, and you can easily play his high Charisma as a quiet intensity, skill Intimidate over Diplomacy, and play the strong, silent type. ![]() I'd reconsider the Paladin, playing devil's advocate for not dumping Charisma. I just dusted this game off the other night, I'm really enjoying the Arbalest and Man At Arms, and returning to the gorgeous art and brutal setting.Īs for the Leper, EDIT: your Barbarian build looks great, but alternatively. He is entirely self-sufficient, drawing strength from his life of trauma, and able to channel it into heals, protection, or unrelenting fury. When he swings, it is all or nothing - crushing blows and massive damage or the empty whistling of a glancing blow. The Leper is most effective when given a turn to focus himself before raising his massive blade. Wiki wrote: A ruined man, a warrior, and a poet. ![]()
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![]() It is in this context that regenerative tourism is emerging as an ontological shift in the way we understand, approach and act with respect to travel and tourism. Even if we could overcome these external barriers to change, psychologists, neuroscientists and complex systems researchers are also suggesting that individuals can be change-resistant for reasons they do not even realise or understand ( Kegan and Lahey, 2001 Meadows, 1999 Shiller, 2000). Not only do we have deeply embedded beliefs and values, but also our existing systems reinforce and scale these ideas into a dense system of organisations, routines and practices underpinned by assumptions that are rarely questioned ( West et al., 2015). Friction, tension, resistance and fault lines continuously emerge as new social–economic–environmental relations are made and remade. More respectful and caring relations between humans and nature, captured in the term “regeneration”, are emerging as a core pillar in this next paradigm. Together, these forces are unleashing deep, fractal disruption and increased vulnerability as our current economic–social–ecological relations breakdown and a new paradigm emerge. Separately, these challenges are all wicked problems. ![]() ![]() It is a paradigmatic shift driven by a confluence of factors including the current pandemic, climate breakdown, a global decline in biodiversity, ecosystem destruction, concerns over food and water security, the accumulation of wealth, rising inequality, economic restructuring, workforce challenges, geopolitical shifts, access to health and education and challenges to democracy ( Forum for the Future, 2020). To use a European analogy, this shift will be every bit as dramatic and transformational in size, scope and impact as the shift that took place between the European Dark Ages and the Enlightenment. We are currently undergoing a huge transformational shift in our social-ecological consciousness. What does it take to become a conscious creator of the future of tourism? ![]() The full terms of this licence may be seen at Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. This article is published under the Creative Commons Attribution (CC BY 4.0) licence. ![]() |
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